Stephen F. AustinCultural and Natural History |
Brochure about the Cultural and Natural History of Stephen F. Austin State Park (SP) in Texas. Published by Texas Parks & Wildlife.
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TEXAS PARKS AND WILDLIFE
An Interpretation of the
Cultural and Natural History of
STEPHEN F. AUSTIN STATE PARK
and
SAN FELIPE DE AUSTIN
STATE HISTORIC SITE
Stephen Fuller Austin
An Interpretation of the Cultural and Natural History of
Stephen F. Austin State Park and
San Felipe de Austin State Historic Site
With its own special blend of cultural history, plant and animal life, Stephen
F. Austin State Park offers many opportunities to connect with the past,
experience nature and enjoy outdoor recreation.
Stephen F. Austin State Park takes its name from Stephen Fuller Austin, considered by many to be the father of Texas. In 1823, Austin established San
Felipe de Austin as the Colonial Capital of Texas at the Atascosito Road
Ferry crossing of the Brazos River. San Felipe served as the social, economic
and political hub for the Anglo-American colonists who followed Austin to
settle Texas. Later, San Felipe became the political center for the events
leading to the Texas Revolution.
The park consists of two non-contiguous tracts of land located near each
other.The 14-acre state historic site, centered on Commerce Square of old
San Felipe de Austin, is one of the most significant archeological and historic
sites in Texas.The San Felipe Park Association dedicated the site in 1928 and
donated it the State of Texas in 1940.The 473-acre state park includes
mixed bottomland forest and forested swamp nestled in a scenic bend of
the Brazos River.
ACTIVITIES AND FACILITIES
Day-use facilities at the state park include a picnic area with 65 sites, each
with a table and grill, a group picnic pavilion and a group dining hall.The
group dining hall is equipped with a kitchen, tables and chairs, rest rooms
and air conditioning. It seats 60 people and the picnic pavilion accommodates 30 people.
Overnight facilities include 40 full hook-up, pull-through RV sites with water,
30-amp electricity and sewer, 40 tent sites with water only, 20 screened
shelters with water and electricity, a screened group recreation hall and rest
rooms with showers.The screened group recreation hall has a fire ring, rest
rooms, picnic tables and a kitchen. RV sites, tent sites and screened shelters
are each limited to eight people per site and the group recreation hall is
limited to 60 people.
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The park has nearly five miles of multi-use trails for hiking and biking and a
1/8-mile self-guided, interpretive nature trail.The trail system also provides
access to the Brazos River for fishing and to the undeveloped wooded
areas of the park for birding and wildlife viewing. A 30-seat amphitheater,
used for park interpretive programs, lies near one of the trailheads.The
park has a 1 3/4-mile orienteering course. Stargazing opportunities abound
in the park’s rural setting, away from the glare of urban centers.The park
also includes two swing sets, a basketball court, a volleyball court and a
horseshoe pit.
A well-stocked Texas State Park Store offers a variety of souvenirs.
An 18-hole public golf course, operated by the Stephen F. Austin Golf
Association, is adjacent to the park. Please contact the pro shop for tee
times and green fees at (979) 885-2811.
Located at the San Felipe de Austin State Historic Site and operated by
Stephen F. Austin Park Association, the restored J.J. Josey General Store
Museum, built in 1847, displays artifacts from the period of early Texas colonization.Tours of the museum and site are offered every Saturday and
Sunday afternoon.The Association charges a nominal museum entrance fee.
The historic site also includes a
replica of the dog-run log cabin
where Austin lived and conducted
the business of the early colony.The
public town well, completed in 1832,
is the only surviving structure from
the pre-Revolutionary period of the
town. A bronze statue of Austin
dominates the site. New York sculptor John Angel cast the statue in
1938. It depicts Austin seated on a
pink Marble Falls granite pyramid. A
1928 obelisk and numerous commemorative markers on site also
celebrate the achievements of Austin
and his colonists.
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Cultural History
NATIVE AMERICAN OCCUPATION
Kiowa
Comanche
Huaco
Caddo
Tonkawa
Mescalero
Apache
Atakapan
Lipan
Apache
Karankawa
Coahuiltecan
Archeological evidence suggests that human habitation in the area began as
early as 7400 B.C. during the late Paleo-Indian Period.The park lies in what
appears to have been a zone of cultural transition between inland and
coastal aboriginal peoples. During the early historic era the principal inland
inhabitants were the Tonkawas, a nomadic, hunting and gathering people,
who traveled hundreds of miles in pursuit of buffalo. They were regarded as
friendly by Anglo settlers who moved in during the early 19th century. To
the south and west, on the coastal lowlands, dwelt the more aggressive
Karankawas, much feared by the settlers. San Felipe was somewhat shielded
from the fierce Comanches and Apaches by settlements on the Colorado
River to the west and the buffering presence of the Tonkawas to the north.
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TONKAWAS
The Tonkawa Indians were actually a group of
independent bands. The remnants of these
tribes migrated from the high plans as late as
the 17th century and united in the early 18th
century in the Central Texas region.The name
Tonkawa is a Huaco Indian term meaning
“they all stay together.”
The Tonkawas had a Plains Indian culture,
subsisting on buffalo and small game.When
pushed from their hunting grounds, they
became an impoverished culture, living off
what little food they could scavenge. Unlike
other plains tribes, the Tonkawas ate fish and oysters.They also gathered
and ate a number of herbs, roots, fruits, seeds, acorns and pecans.When
Anglo settlers moved into their region, pecans became an item of barter.
Adult males wore a long breechclout, supplemented with buckskin or
bison moccasins and leggings.Women wore short skin skirts. Both men
and women tattooed their bodies. In aboriginal days the Tonkawas lived in
short, squat tepees covered with buffalo hides. As the buffalo became
scarce, brush arbors replaced the tepee.
Cabeza de Vaca may have been the first European to encounter the
Tonkawas during his trek through Texas, but it was La Salle at Fort St. Louis
that gave the first definite information concerning the tribe in 1687. A
period of regular Spanish contact with the Tonkawa groups began in 1690.
Between 1746 and 1749 the Spanish established three missions for the
Tonkawas on the San Gabriel River.The Tonkawas suffered several devastating epidemics and Apache raids during the life of the missions. By 1756 the
Spanish abandoned the San Gabriel missions.
Following Tonkawa participation in the 1758 destruction of the San Saba
Mission, built for the Apaches, Spain regarded the Tonkawas as enemies. Not
until 1770 did the Spanish attempt to reestablish cordial relations.Tonkawas
and Spanish settled into a period of uneasy peace and relations with the
Mexicans followed a similar period of friendly relations.The Tonkawas often
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aided their new Anglo allies against the Comanches.The Tonkawas remained
staunch allies of the English-speaking settlers in Texas.They continued to
help Texas, and later the United States, during their wars with other Indian
tribes until 1859, when they were removed to a reservation in Indian
Territory.Tonkawas soon intermarried with other Indians to the extent that
they were no longer distinguishable as a separate tribe.
KARANKAWAS
The Karankawa Indians
inhabited the Gulf Coast of
Texas from Galveston Bay
southwestward to Corpus
Christi Bay.The name
Karankawa is generally
believed to mean “doglovers” or “dog-raisers.” The Karankawa were nomadic people who
migrated seasonally between the barrier islands and the mainland.They
obtained food by a combination of hunting, fishing and gathering. Fish,
shellfish and turtles were staples of the Karankawa diet, but a wide variety
of animals and plants contributed to their sustenance.
Always on the move, their principal means of transportation was the dugout
canoe.These primitive watercraft, unsuited for deep open water, were used
primarily in the shallow waters between the islands and the mainland.The
Karankawas traveled overland by foot, and were often described as powerful runners. A portable wigwam provided shelter for the coastal people.
Karankawas were known for their distinctive physical appearance.The men,
described as tall and muscular, wore deerskin breechclouts.They painted
and tattooed their bodies.Women wore skirts of Spanish moss that
reached to the knees.
The Karankawa’s entrance into the historical record in 1528 by Cabeza de
Vaca represents the first recorded contact between Europeans and Texas
Indians. After this encounter, the Karankawas were not visited again by
Europeans until La Salle established Fort St. Louis in 1685 near Matagorda
Bay, in the heart of Karankawa country. After La Salle set out for Canada to
find help for the struggling colony, Karankawas attacked, killing nearly all of
the colonists.
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In the early 18th century, Karankawa country again became the center of
Spanish-French rivalry.The Spanish established a presidio and mission near
the site of La Salle’s failed Fort St. Louis.The Spanish continued their efforts
to missionize the Karankawas for more than a century with little success.
By the end of Spanish rule in Texas, the Karankawa population had been
greatly reduced by epidemic diseases.
Mexico won independence from Spain in 1821 and the new government
encouraged Anglo-American immigration to the sparsely populated
province of Texas. As settlers entered Karankawa territory, confrontations
became frequent. Mexican authorities attempted to protect the colonists
by making peace with the Karankawas, but their efforts were unsuccessful.
The colonists, spurred by empresario Stephen F. Austin, banded together to
rid themselves of the Indian threat. In 1824, Austin personally led an expedition of some 90 men that drove the Karankawas to seek sanctuary in
La Bahia mission. An armistice was arranged but the Karankawas continued
to range east of the Lavaca River and conflicts were frequent.
The tribe’s population steadily diminished as they fought the growing AngloTexan population, as well as hostile Tonkawas and Comanches. When Texas
became an independent republic in 1836, the Karankawas had been so
reduced that they were no longer considered a formidable enemy. In
1858, a Texan force attacked and annihilated the small remaining band of
Karankawas, and after this last defeat, the coastal Texas tribe was considered extinct.
EARLY SPANISH AND FRENCH EXPLORATION
During the 16th, 17th and 18th centuries,Texas was part of a vast arena of
imperial competition between Spain and France. Although no definitive
archeological evidence exists, it is highly likely that the area of Texas the
park lies in was surveyed by two well known explorers, one Spanish and
one French. In addition, the Spanish constructed the Atascosito Road, some
time before 1767, linking Refugio and Goliad with Atascosito, a fortified
settlement on the lower Trinity River near the present site of Liberty.
Stretching through what is now southern Austin County, the Atascosito
Road crossed the Brazos River at an ancient site used by Native Americans
for centuries to ford the river.The area to the west of this crossing would
soon become Stephen F. Austin’s Colonial Capital, San Felipe de Austin.
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CABEZA DE VACA
Alvar Nunez Cabeza de Vaca, an early Spanish explorer, was a member of
the 1527 expedition to found a Spanish colony in Florida.The expedition
landed in the Gulf coast of Florida in April 1528 and began to march up
the interior. Faced with hostile conditions, the expedition left Florida by sea.
Hugging the coast, the small flotilla passed the mouth of the Mississippi
River and a storm soon beached the battered craft on an island off the
Texas coast, probably San Luis (now known as Follet’s Island), in November
1528. Cabeza de Vaca was among some 80 survivors who were perhaps the
first non-Indians to set foot on Texas soil.
For over three years Cabeza de Vaca ranged inland, as well as along the
coast, becoming the first European merchant in Texas, carrying sea shells
and mesquite beans to the interior and returning with skins and red ochre.
In 1532, Cabeza de Vaca reluctantly left the Galveston area and traveled
along the inner Texas coast toward Mexico. He eventually rendezvoused
with three other expedition survivors at what they called the river of nuts,
probably the Guadalupe River. Crossing the lower Rio Grande near the
present site of Presidio, they continued to the Pacific Coast of Mexico,
arriving in early 1536.
Cabeza de Vaca’s Relacion reported his experiences in Texas. Biotic, ethnographic and physiographic information contained in his narratives provides
clues as to where he spent nearly seven years in Texas and what he saw.
Cabeza de Vaca’s experiences provide valuable data on Texas Indians, landforms, flora and fauna. Cabeza de Vaca deserves recognition as the first
geographer, historian and ethnologist in Texas. He was the only Spaniard to
live among the coastal Indians of Texas and survive to write about them.
LA SALLE
Rene Robert Cavelier, Sieur de La Salle, an early French explorer, obtained
royal support in 1683 for a voyage to the Mississippi through the Gulf of
Mexico to establish a colony. He envisioned a port, fortified against Spanish
and English incursion, on the Gulf to serve his commercial empire stretching
throughout the Mississippi Valley, or Louisiana, as La Salle named the territory
drained by the great river.
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La Salle missed the mouth of the Mississippi and landed at Matagorda Bay
on the Texas coast on Feb. 20, 1685. From his Fort St. Louis, on Garcitas
Creek in what is now Victoria County, he explored westward
possibly as far as the Pecos River and eastward beyond the Trinity River, in
an effort to establish his location. On his second eastward journey, La Salle
was slain by a disenchanted follower on March 19, 1687, “six leagues” from
the westernmost village of the Tejas Indians. Of the 200 colonists he landed,
barely 15 remained alive five years later.
Although La Salle’s projects ended in failure, his explorations were landmarks. His entry into the Gulf of Mexico sparked a renewal of Spanish
exploration in the entire Gulf region. His fruitless colony gave the French a
claim to Texas causing the Spaniards to jump start the Anglo-American colonization of eastern Texas. Because of La Salle, the United States was able
to register a claim to Texas as part of the Louisiana Purchase.
STEPHEN F. AUSTIN AND ANGLO COLONIZATION
During the early 1800s, Spain set the stage for Texas freedom by enacting
policies to help fend off its takeover by French and British rivals. As a lastditch defense of its unpopulated territories, the Spanish Crown opened up
lands between the lower Trinity and Guadalupe rivers to American immigrants. Lured by lands as cheap as four cents an acre, as opposed to $1.25
per acre for public land in the United States, the influx of homesteaders
grew from a trickle to a flood.
In January 1821, Moses Austin, founder of the American lead mining and
smelting industry, was granted permission by the Spanish governor in San
Antonio to settle 300 Roman Catholic families in Texas, but he died in
Missouri in June before he could realize his plans. Stephen F. Austin accepted
his father’s deathbed request to administer the Texas Venture and traveled
to San Antonio in August 1821, where he met with the Mexican governor,
who acknowledged Stephen as the successor of his father’s legacy.
Stephen Fuller Austin, the Father of Texas, son of Moses and Maria (Brown)
Austin, was born in southwestern Virginia on Nov. 3, 1793. At the age of
ten, his father sent him to school in Connecticut, from which he spent two
years at Transylvania University in Lexington, Ky. After his return from
Transylvania in the spring of 1810, Stephen was employed in his father’s
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general store and subsequently took over the management of his father’s
lead mining business in Missouri. He served the public as adjutant of a
militia battalion and for nearly five years was a member of the Missouri
Territorial Legislature. In December 1820, Stephen was in New Orleans,
where he had made arrangements to study law.
Stephen was expecting to accompany his father to San Antonio when he
learned of Moses Austin’s death. He proceeded to San Antonio, where he
arrived in August 1821, just as news came of Mexico’s independence from
Spain. After almost a year of unremitting attention to the Mexican governor, Austin gained permission from the Republic of Mexico to continue the
colonization enterprise under his father’s original Spanish grant. Stephen F.
Austin was named an empresario.These land agents were to promote immigration to and colonization of Texas, and for their services, were to receive
personal land grants and financial compensation. Austin was permitted by
the governor to explore the coastal plain for the purpose of selecting a site
for the proposed colony.
Austin returned to New Orleans, published his terms, and invited colonists,
saying that settlements would be located on the Brazos and Colorado
rivers. Land grants were issued by the empresario in measurements of
labors (177 acres of cropland), leagues or sitios (4,428 acres of grazing land)
and haciendas (five leagues).The well-timbered, rich, alluvial bottomlands of
the Brazos were major attractions for settlers, especially the prized tracts
that combined woodland with prairie. By November 1821, the first colonists
began to arrive in Texas by land and sea.
As early as May 1823, John McFarlan settled at the Atascosito Road crossing
of the Brazos River and began to operate a ferry. In December 1823,
Austin, with the assistance of the land commissioner, Baron de Bastrop,
decided to establish his colonial capital on the west bank of the Brazos near
where McFarlan operated his ferry. McFarlan later received a lifetime license
from Austin and Bastrop to officially operate the ferry for the colony. The
site chosen was a high prairie on an easily defensible bluff overlooking
broad, fertile bottomlands. The location offered a number of advantages. It
was centrally located within Austin’s colony. Several sources of fresh water,
independent of the Brazos, were nearby, including Arroyo Dulce or Sweet
Creek (now known as Bullinger’s Creek). The site was protected from periodic flooding by its elevation, yet it was in close proximity to the river.
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Several gullies cut the bluff allowing for easy access to the river from high
ground. And finally, the river at this location was wide and straight, slow
moving, and had a level bed which made crossing fairly easy.The town’s
name, San Felipe de Austin, was proposed by the Mexican governor to
honor the empresario and the governor’s own patron saint.
From late 1823 through early 1824, surveyor Seth Ingram was consumed
with the task of defining the boundaries of the five league expanse of
prairie and woodland encompassed by the municipality and platting the
town proper. Planned on the basis of the prevailing Mexican town model,
lots were arranged on a rectangular grid of avenues and streets dominated
by five large public plazas (Commerce Square, Military Square, the cemetery
and the hospicio). Despite this elaborate plan, San Felipe soon developed
into a village with no coherent plan and houses scattered at random,
sprawling westward from the Brazos for more than a half mile along both
sides of the Atascosito Road. Eight roads would soon link the colonial capital with the rest of the colony, with San Antonio and with the coastal ports
of Louisiana and Texas. Among these roads, the Atascosito Road ran from
Goliad through San Felipe and on to Liberty, the Gotier Trace ran from San
Felipe to Bastrop and the San Felipe Road ran from San Felipe to Harrisburg.
By the end of 1824, Austin had completed issuing the majority of his original 300 titles. At this time most of the Old Three Hundred (the first group
of Anglo-American families) were in Texas.The majority of the Old Three
Hundred were from the trans-Appalachian South. Most were farmers, and
many already had substantial means before they arrived.Their plantation,
arrayed along the rich, coastal river bottoms, constituted the heart of the
burgeoning cotton empire in antebellum Texas.
San Felipe quickly became the political, economic and social hub of the
colony, which stretched northward from the Gulf of Mexico as far as the
Old San Antonio Road and extended from the Lavaca River in the west to
the San Jacinto River in the east. By 1836, San Felipe, the first true urban
community to develop within Austin colony, ranked second in Texas only to
San Antonio as a commercial center. At its peak, San Felipe contained more
than 45 buildings and 600 residents.
By the late 1820s, industry and agriculture were flourishing in the colony.
The Cumings family constructed a water-powered grist and lumber mill
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near the mouth of Palmetto Creek (now known as Mill Creek), probably
the first mill of its kind in Texas. Not long thereafter, the first cotton gins
were established.The more prosperous settlers established large cotton
plantations emulating the example of Jared Groce, who settled on the east
bank of the Brazos above San Felipe, and in 1822, raised what was probably
the first cotton crop in Texas. By 1830, small herds of cattle were being
driven from San Felipe to market at Nacogdoches.
Regular mail service in the colony was inaugurated in May 1826, when
Samuel May Williams, the Colonial Secretary, was appointed postmaster in
San Felipe.Within seven separate postal routes converging here, the town
remained the hub of the Texas postal service until the Texas Revolution.
One of the earliest newspapers in Texas, the Texas Gazette, began publication
in San Felipe on Sept. 25, 1829, under the editorship of Godwin B. Cotten. It
is considered the first enduring newspaper in Texas. Cotten also printed the
first book published in Texas, Translation of the Laws by Austin. Gail Borden,
Jr. first published the Telegraph and Texas Register, which became the unofficial journal of the Revolution, in San Felipe on Oct. 10, 1835. As early as
1823, Stephen F. Austin began organizing a militia with which to defend the
frontiers of his colony. He hired experienced frontiersmen to ride the range
in punitive expeditions against Indians. Austin’s Ranging Company of
Riflemen would later evolve into the modern Texas Rangers.
The first school in the town, and the first English school in Texas, was established by Baptist layman Thomas J. Pilgrim in 1827, with an initial enrollment
of 40 boys. By 1830, four schools were reported in the community, with a
combined enrollment of 77. Although the settlement, like the rest of
Austin’s colony, was Catholic by law, no priest resided in San Felipe until the
April 1831 arrival of Father Michael Muldoon, a liberal Irish Catholic priest.
Not until after the Revolution were the town’s first churches built.
Austin first settled on town
lots 13, 14 and 15 (now within
the state historic site). By 1824,
he built a two-room log cabin
with a dog run connecting the
rooms. In 1829, Austin moved a
mile west of town near Sweet Creek to garden lot 29 or 30 (near the
entrance to the state park). Here he built another cabin resembling his
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town home. At both locations, Austin operated the land office from one
room while maintaining his living quarters in the other.
Aside from the primary business of inducing immigrants to come to his
colony, Austin labored most on the establishment and maintenance of the
land system.This involved surveying and allocating land to applicants with
care to avoid overlapping, thereby keeping conflicts to a minimum.
Austin held complete civil and military authority over his colonists for the
first four years, subject to rather nominal supervision by the officials at San
Antonio. He wisely allowed the colonists to elect militia officers; and, to
assure uniformity of court procedure, he drew up forms and a simple civil
and criminal code.
In November 1827, Austin seized the opportunity to relieve himself of
responsibility for the details of local government by hastening the organization of the ayuntamiento.This Spanish form of municipal government
consisted of regidores (aldermen), was presided over by an alcalde (judge
and mayor) and supported by a sindico procurador (city attorney).This
governing council was the first machinery of democratic government in
Austin’s colony. By virtue of experience, Austin continued to exercise
strong influence over the ayuntamiento in relations with the Mexican state
and federal governments.
TEXAS REVOLUTION
Harmony with Mexican state and federal authorities was indispensable to
the success of the Texas colonies. Austin clearly realized this fact and never
allowed the settlers to forget the solid benefits they received through the
liberal colonization policy or their obligation to became loyal Mexican citizens. But the seeds of discontent between the Mexican rulers and the
Anglo-American colonists of Texas, known as Texians, were planted long
before in their differing social and political habits and experiences.
By 1832 Austin’s various colonies comprised 8,000 persons, and other
empresarios, though less successful, had brought in a great many more.
Anglo-American immigrants vastly outnumbered Mexican Texans, known as
Tejanos. Naturally, it became more and more difficult for Austin to reconcile the colonists to his cautious leadership. On the other hand, the rapid
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growth of the colonies, in addition to persistent efforts of the United States
to buy Texas, increased the anxiety of Mexican leaders and resulted in their
consequent attempts to safeguard the territory.
Due to the significance of San Felipe in the life of the colony, it was
inevitable that the colonial capital would play an important role in the
events leading to the Texas Revolution. Citizen delegates from throughout
Texas met at San Felipe Town Hall in October 1832 and again in April 1833
to hold the Conventions of 1832 and 1833 and asked for a number of privileges and reforms, of which three were the most important. First, in 1823,
Mexico had given the colonists certain tariff exemptions.This liberal law
expired in 1830. Both conventions adopted petitions asking for extension of
the tariff exemptions. Second, when the Mexican federal system was instituted in 1824, Coahuila and Texas were united as a single state, with the
somewhat indefinite assurance that the union might be dissolved when
Texas was qualified for statehood. Both conventions declared that Texas was
able to maintain a state government and asked for separation.The
Convention of 1833 went further and framed a state constitution in anticipation of sovereignty apart from Coahuila. And thirdly, apprehension over
heavy Anglo-American colonization led Mexican authorities to pass a law in
April 1830 forbidding immigrants to settle in territory adjacent to their
native country. Though this law was subsequently interpreted to permit
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continued settlement in Austin’s colony, it remained a menace to the development of Texas and the convention petitioned for its repeal.
Resolutions of the Convention of 1832 were never delivered. But Austin,
though he thought the movement ill-timed, was elected to present the petitions of 1833 and argue for their approval. Austin arrived in Mexico City in
July 1833. Responding to the Convention’s petitions, the Mexican Congress
repealed the immigration restriction law, held the tariff plea in postponement and took no action on the petition for statehood. On his way home,
Austin was arrested under suspicion of trying to incite insurrection in Texas
and taken back to Mexico City.
During Austin’s imprisonment, General Antonio Lopez de Santa Anna overthrew the Mexican Constitution of 1824 and seized control of Mexico,
establishing a dictatorship. He extended iron-handed rule to Texas. By 1835
Santa Anna’s attempts to stop immigration, prohibit weapons and impose
high tariffs turned most Texans against hopes of staying Mexican ruled.
Austin was freed in July 1835 and at the end of August returned to Texas.
Upon his return, he learned a group of colonists had published a call for a
consultation in October to meet again in San Felipe. Convening in November,
the delegates of the Consultation of 1835 voted to remain loyal Mexican
citizens, but also voted to establish provisional Mexican state government.
San Felipe was named as the state capital. General Sam Houston was
named commander-in-chief and ordered to raise an army to defend the
Mexican Constitution of 1824 and to offer armed resistance against the
dictator Santa Anna. From this time forward, only a spark was necessary to
set off an explosion. On Oct. 9, 1835, at the battle of Gonzales, the first
shot in the Texas Revolution was fired.
In late November 1835, the provisional government elected Austin to serve
as one of three commissioners to the United States. He arrived in New
Orleans in January 1836.The business of the commissioners was to solicit
loans and volunteers, arrange for munitions and equipment, outfit warships
and do whatever they could to commit the United States to recognition,
and eventual annexation, if Texas should declare independence from
Mexico. Austin and the other commissioners were fairly successful in
accomplishing this program, except in the effort to obtain assurances
regarding annexation.
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Santa Anna crossed the Rio Grande shortly after the 1836 New Year and
headed toward San Antonio. His plan was simple and direct; he would crush
the insurgency in Texas.While the few Texans held their position behind the
inadequate defenses of the Alamo, the Convention of 1836, meeting at
Washington-on-the-Brazos from March 1 to March 17, formally voted for
independence on March 2, signed the Texas Declaration of Independence,
drafted the first constitution for the Texas nation and set up its first government.The convention also appointed General Sam Houston as commander
of the Texas army.While the convention at Washington was still in session,
the Alamo fell to Santa Anna.
About three weeks before the fall of the Alamo, the
militia at San Felipe was presented a flag.The red
English jack on a field of blue showed the origin of the
Anglo-Americans; 13 red and white stripes represented
that most Texas colonists were from the United States;
and a white star on a field of green was for Texas, the
only state in Mexico showing the last spark of liberty.
Houston, arriving in Gonzales on March 11, heard of the fall of the Alamo
and decided to withdraw northeast toward the Colorado River.Then as
news of the massacre at Goliad spread, the withdrawal became a retreat
and he turned