Trail Of Tears

N ational Park Service U.S. D epartm ent o f th e Interior ... the government might more mercifully have put to death everyone under a year or over sixty; rather it had chosen a most expensive and painful Trail o f Tears N ational Historic Trail Tennessee, N orth Carolina, Georgia, A labam a, Kentucky, Illinois, Arkansas, Missouri, Oklahom a way of exterminating these poor people. —Missionary Daniel Butrick Cherokee Nation The Removal Act The Gathering Storm Cherokee Trail of Tears A Nation Renewed A traveler through the southern Appalachians realizes that something is missing from the forested mountains and cascading streams. The people who once lived here no longer work the land or hunt the forests. Ihcir spirits remain and their language is on the landscape, but most of them are gone. Where did they go? Do they survive? The answers are on the Trail of Tears. From the time Europeans arrived in the New World, they struggled with how to live alongside native people. In 1803 Thomas Jefferson became the first president to publicly support removing Indians, and for the next 25 years eastern tribes were forced west. Some of the Cherokee (known as the 'Old Settlers”) moved west on their own to distance themselves from the expanding American republic. On the heels of the Indian Removal Act, government agents descended on the southeastern native peoples. One by one the tribes were removed. Agents coerced Choctaw chiefs in Mississippi to sign the first removal treaty, and in late 1831 the tribe was quickly moved to Indian Territory—present-day Oklahoma. Most Cherokee refused to recognize the Treaty of New Echota: few had moved after two years. In the spring of 1838,7,000 soldiers under Gen. Winfield Scott moved against the Cherokee Nation. The removal effort begun in Georgia, where Cherokee families were uprooted and driven—sometimes at bayonet point—to "round-up" camps, then concentrated in larger removal camps. Weak and traumatized, 17 detachments of Cherokee arrived in Indian Territory in 1838 and 1839. The treaty strife and the harsh removal had also divided the Cherokee into three factions: pro-treaty, anti-treuty, and the “Old Settlers." In the 1600s about 25,000 Cherokee lived on lands stretching from the Ohio River to northern Georgia. But European diseases devastated the Cherokee throughout the 1700s, and by 1819 Americans' unquenchable thirst for land had whittled away Cherokee lands—down to 10 percent of their original territory. Events accelerated after Andrew Jackson was elected president in 1828. In 1830 Congress passed the Indian Removal Act, providing "for an exchange of lands with the Indians residing in any of the states or territories, and for their removal west of the river Mississippi.” Meanwhile the state of Georgia, home to the Cherokee, passed laws prohibiting them from conducting tribal business, testifying against whites, and mining for gold. Still, they endured. Cherokee Sacred Fire—rekindled each spring in the New l ire Ceremony and the source of every home fire—shone over a unified Cherokee Nation. Adopting many of the political and economic features of the United States, they drafted a constitution, estab­ lished their own courts, and created a written language. As a symbol of their revival, their newspaper was named the Cherokee Phoenix, after the mythical bird reborn of fire. The Cherokee people had shaped a stable and prosperous life—one envied by their white neighbors. The Cherokee Nation, though, had produced leaders well versed in the VS legal system, leaders who fought back. In Worcester v. Georgia the US Supreme Court, headed by Chief Justice John Marshall, ruled in 1832 that the Cherokee held sovereign land rights. President Jackson openly dismissed the ruling. The Cherokee were running out of options. The government removed most Muscogee Creeks, manyin chains, from .Alabama and Georgia to Indian Territory by 1836. The Chickasaw, whose homeland had once stretched from Tennessee to Arkansas and Illinois, were taken away by the end of 1837. The Seminóles fiercely resisted removal from their Florida homeland but, after great losses in the Seminole Wars, some 4,000 people were deported to Indian Territory by 1842. In June the army loaded Cherokee onto flatboats that traveled the Tennessee. Ohio, Mississippi, and Arkansas rivers to Indian Territory. The first boat reached its goal in 13 days, but desertions and fatalities plagued the next two groups. Diseases raged through the cramped, poorly-supplied boats. The Cherokee resisted removal and looked to their leadcrs to sway American political opinion. Still, 20 tribal members, led by Major Ridge and acting outside the authority of the Cherokee government, signed the Treaty of New l-xhota in 1835. The conditions for removal were set: In exchange for $5 million the tribe would relocate to Indian Territory. Though the majority of Cherokee protested the agreement, by May 1836 Congress made it law. The treaty gave the Cherokee two years to voluntarily move. To save his people, Principal Chief John Ross petitioned General Scott to let the Cherokee control their own removal. Ross organized detachments of about 1,000 each, and the Cherokee traveled by foot, horse, and wagon for 800 miles, taking up to eight months to reach Indian Territory. Despite prearranged supply points, they suffered terribly during the hard winter. Of about 15,000 Cherokee forced from their homes, many hundreds died in the camps or on the journey. The Cherokee Nation remained alive though, in the spirits of the people and in the ashes saved from the Sacred Fire they carried along the trail. Despite the political discord, the Cherokee reconstructed their lives. In September 1839 delegates signed a constitu­ tion. The tribe reelected John Ross as Principal Chief and Tahlequah became the Cherokee capital. In 1S44 the Cherokee Supreme Court building opened its doors. The Cherokee Advocate, a bilingual newspaper, began publication. By 1S46 the three factions had signed a treaty that addressed many of their differences. The Sacred Fire of the Cherokee Nation burned again. Meeting other challenges as they rebuilt their nation, the Cherokee proved resilient in the ensuing years. Today the Cherokee and other removed tribes endure as vigorous Indian nations. The Trail of Tears story is one of racial injustice, intolerance, and suffering. But this is also a story of survival, of a people thriving in the present while remembering the past—not only in Oklahoma, but in the homelands of southern Appalachia. far left: Deed forCherokee Dwindling Cherokee Lands Southeast Indian Removal land transferred in 1832 to a white settler in Georgia's land lottery. Center/eft. Andrew Jackson, president 1829-37. was determined to remove the southeastern tribes. left; John Ross,W Cherokee Principal Chief 1828-66. led the resistance to his tribe’s removal. Far left: Lands of the Cherokee people were steadily reduced in the■ 100 years before their ' Left Blocked by icebound rivers, many Cherokee endured weeks of harsh winter weather without adequate clothing. Right: The five 'Civilized Tribes* were removed from their homelands in the 1830s. > removal. Left Sequoyah * George Gilt) completed an 86h Caracter Cherokee syllabary in 1821, enabling many Cherokee to become * literate. Above: Their newspaper, the Cherokee Phoenix. was bilingual. at 1721 The Cherokee sign the first of several treaties that, over the next 70 years, force them to cede over half their lands 1828 The discovery of gold in northern Georgia leads to the 'Georgia Gold Rush” the following year, much of it on Cherokee lands 18 JO (May 26) Congress passes the Indian Removal Act: President Andrew Jackson signs it into law two days later. 1791 (July 2) The Treaty of Hotston places the Cherokee under US protection ¿ft Trail of Tears ᎤᏲ ᎨᏥᎢᎵᏙᏄ ᎠᏂᎶᏔᎽ -- 1832 Lotteries are held for appropriated Cherokee lands in Georgia. •* . : 1832 (March 3) In Worcester v. Georgia the US Supreme Court confirms that the Cherokee Indians are a nation holding distinct sovereign powers. 1835 (Dec 29) Twenty 'treaty party* leaders sign the Treaty of New Echota. which leads to Cherokee removal 1838 (May) Cherokee are forcibly removed from their homes and marched to nearby temporary camps and forts. 1838 A group of North Carolina Cherokee avoid removal because they live on land ceded to them by earlier treaties These Cherokee are the bases for today's Eastern Band of Cherokee Indians 1838 (Aug. 23) Cherokee Hair Conrad leads the first land route detachment out of Fort Cass. Tennessee Twelve more detachments depart over the next two months, most traveling by the northern route 1838 (Sept. 28) Cherokee leader John Benge leads a detachment out of Fort Payne. Alabama 1838 (Oct. 11) John Bell, a white man married to a Cherokee woman, leads 660 pro-treaty Cherokee to Indian Territory 1839 (Jan. 4) The first land route detachment, led by Cherokee Elijah Hicks, arrives in Indian Territory; final detach­ ments arrive in late March 1987 Congress establishes the Trail of Tears National Historic Trail. In 2009 more routes are added 1839 (Sept. 6) Cherokee delegates sign a constitution for the reunited Cherokee Nation. . One will not hear the anguished voice ■ of a forgotten and broken people. - .. instead one might hear thè pride of t people who faced overwhelming ? adversity and perse'ùeréd^r^J^^ -Cherok,. Nation The Appalachian Mountain in I The Trail of Tears, by Max D. Standley, eastern Tennessee and North j Carolina were home and hunting ’ portrays displaced Cherokee on the long grounds to countless generations road from their old home in Appalachia of Cherokee people before they Svere forcibly removed - j. . to their new one in Indian Territory. • w*to - RETRACE THE TRAIL The sites of Trail of Tears National Historic Trail, stretching 5,043 miles across nine states, together form a journey of compassion and understanding. The National Park Service administers the trail in partnership with the Trail of Tears Association; the Cherokee Nation; the Eastern Band of Cherokee Indians; federal, state, county, and local agencies; interested groups; and private landowners. Trail sites are in private, municipal, tribal, federal, or state ownership. Please ask for permission before visiting any trail sites on private lands and check with public sites for visiting hours and regulations. At www.nps.gov/trte click on Plan Your Visit for in-depth travel planning. TRAIL'S END The last detachment arrives in Indian Territory on March 24, 1839. The Cherokee are promised subsistence rations through March 1,1840. in compliance with the Treaty of New Echota. Look for official national historic trail signs. The Trail of Tears 11? Auto Tour Route Original Route Auto Tour Route signs along highways, streets, and backcountry roads guide you to official trail sites and segments. The Original Route signs tell you that you are retracing George Murrell married a Chero­ kee woman and journeyed with her to Indian Territory. In 1845 he built this house near Tahlequah. Elkhorn Tavern (reconstructed) at Pea Ridge National Military Park, Arkansas, witnessed thousands of Cherokee passing by. Camp Ground Cemetery near Anna. Illinois, is said to contain the graves of Cherokee who camped nearby Hikers retrace a portion of the original northern route where it winds through the Crabb-Abbott Farm near Grantsburg, Illinois. CtICUM Blocked by the icebound Ohio, some 1.700 Cherokee camped near Mantle Rock in Livingston County, Kentucky. Cherokee James Vann built his house near what is now Dalton. Georgia. Brainerd Mission was a stopping point and hospital during removal. For many Cherokee, its cemetery is their final resting place. Tennessee's Red Clay State Historic Area near Chattanooga has a reconstruction of the Cherokee Council House. the exact or nearly exact historic route taken by the Cherokee during the removal. Trail of Tears National Historic Trail REMOVAL CAMPS After being forcibly removed from their homes in Georgia. Alabama. Tennessee, and North Carolina, most Cherokee are moved into 11 removal camps—10 in Tennessee and one in Alabama. There they await the start of an 800-mile journey. ROSS'S LANDING Location: Present-day Chattanooga. Tennessee. From June 6 to June 17,1838, three detachments are forced to leave their homeland for Indian Territory. BENGE ROUTE Starting from Fort Payne, on September 28, 1838, Cherokee leader John Benge escorts 1,079 Cherokee toward presentday Stilwell, Oklahoma. VANN'S PLANTATION Location: Present-day Wolftever Creek, Tennessee. Two detachments totaling 1,642 Cherokee leave in September 1831 bound for Indian Territory. FORT CASS Location: Present-day Charleston. Tennessee. From August 23 to December 5. 1838, 10 detachments totaling 9.302 Cherokee arc marched from Fort Cass toward Indian Territory. BLYTHE FERRY Location: Meigs County, Tennessee. Nine detachments with more than 9,000 Indians cross the Tennessee River. Taylor Route BELL ROUTE Starting from Fort Cass on October 11, 1838. John Bell of the Treaty Party leads 660 Cherokee, ending at present-day Evansville. Arkansas. Trail of Tears Oft HrTPVq DhGWy TAHLEQUAH. OKLAHOMA The Cherokee National Council designates Tahlequah as the capital of the Cherokee Nation on October 19. 1841. Drane Route overland water route WATER DETACHMENTS Cherokee removals from Ross's Landing and Fort Cass include four water route detachments that prove to be punishing for the Indians: 3.103 depart; 2.273 arrive at Mrs. Webber's Plantation (near presentday Stilwell). Fort Coffee. Lee's Creek (near Stilwell), and Illinois Campground (near Tahlequah). Trail of Tears, by Robert Lindneaux e <«xa*x vkuuM Deas-Whiteley Route overland water route MORE INFORMATION National Park Service National Trails Intermountain Region PO Box 728 Santa Fe, New Mexico 87504-0728 Trail of Tears National Historic Trail is administered by the National Park Service as a component of the National Trails System. Visit www.nps.gov and www.nps.gov/nts to learn more about national parks and Trail of Tears Association 1100 North University, Suite 143 Little Rock. AR 72207 501 666-9032 www.nationaltota.org To foster trail preservation, do not use metal detectors, dig at sites, collect artifacts, or remove anything. Please respect these historic places.