by Alex Gugel , all rights reserved
Mesa VerdeMesa Top Loop |
Brochure of the Mesa Top Loop at Mesa Verde National Park (NP) in Colorado. Published by the Mesa Verde Museum Association.
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MESA TOP LOOP
MESA VERDE NATIONAL PARK
“Welcome to Mesa Verde.
I’m a Pueblo person...
I want you to know
that there are still
descendants of the people
who lived here, that we
are still here on this
world and we didn’t
mysteriously disappear.
We still do a lot of
the same things that our
forefathers did when they
were living here… carrying
on the tradition, culture,
songs, dances, languages.”
Y
MESA TOP LOOP
ou are about to embark on a remarkable journey through
time. At the 11 stops along this six-mile (9.5 km) drive you
will discover pithouses, pueblos, and cliff dwellings built by the
Ancestral Pueblo people over the seven centuries they called Mesa
Verde home. Here, they built homes, raised families, celebrated
with friends, and buried loved ones.
With this guide, we will explore the traditions and innovations that
helped the Pueblo people create a resilient culture that endures
today among the 21 Pueblos of New Mexico, Arizona, and Texas.
— Peter Pino, Zia Pueblo
Mesa Verde is a sacred place where Pueblo people come
to honor their ancestors. Please visit with respect:
• Follow posted speed limits.
• Be mindful of bicycle and pedestrian traffic.
• Stay on marked trails; please do not enter closed areas.
• Do not touch, sit, stand, or lean on fragile ancient walls.
• Disturbing, defacing, or removing artifacts is illegal.
• Leashed dogs are allowed on Mesa Top Loop trails.
• Pick up and dispose of dog waste.
• Smoking or eating in any site is prohibited.
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MESA VERDE NATIONAL PARK
MESA TOP LOOP
Pithouse 600 CE
Navajo Canyon View
What makes a place a home? Abundant resources? Closeness to
family? Generations of memories? Here you see one of the oldest
permanent structures built on the mesa, where early Ancestral
Pueblo settlers enjoyed many of the same comforts we enjoy in
our homes today.
Though nomadic people lived in the surrounding area for
thousands of years, permanent farmsteads began to appear on
the mesa around 550. Planting corn, beans, and squash, along
with continuing to hunt and gather wild foods, gave them a
more reliable and balanced food supply. The transition to farming
allowed the Pueblo people to set down roots.
This new lifestyle spurred traditions and innovations that would
last for centuries. Resourceful and attuned to their environment,
the Ancestral Pueblo people took advantage of the earth’s natural
insulation by building pithouses—semi-subterranean homes. The
atlatl and spear were replaced with a lighter and more accurate
hunting tool: the bow and arrow. Light and portable basketry
made way for durable pottery, better for storing and cooking food.
Hopi families
continue the
tradition of dryland farming.
Corn remains
at the heart
of Pueblo art,
culture, and
ceremony.
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8,571 feet (2,621 m)
6,350 feet (1,935 m)
Imagine you are an Ancestral Pueblo person looking for a place
to build a home. Can you identify the resources that make this a
good place to live?
You are standing at 7,000 feet (2,130 m). This might seem like a
high place to farm. However, the southward slope of this plateau
provides more sunlight and warmth, lengthening the growing
season. The prevailing southwesterly wind also deposits rich
sediment. Mesa Verde receives an average of 18 inches (46 cm) of
precipitation annually, split between winter snow and late-summer
thunderstorms. This pattern allows for farming without irrigation.
The porous sandstone caprock soaks up some of the seasonal
moisture. The water percolates through the rock before seeping
out, forming springs below the canyon rim. These seep springs
provide an important water source to plants, animals, and people
alike. Over time, water-laden rock dissolves carving the alcoves you
see across canyon.
The mesa is home to more than 1,000 species of plants and
animals. These species provided food, tools, clothing, and
medicine. Today, the landscape provides a dramatic backdrop, but
for the Ancestral Pueblo people, the land supplied everything.
What natural resources make your home a good place to live?
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MESA VERDE NATIONAL PARK
MESA TOP LOOP
Objects from the Cliff Dwellings:
Due to the arid climate many objects found in the cliff
dwellings are remarkably well preserved.
Prairie dog skin pouch
filled with salt
Coiled length of yucca fiber
rope, 1,300 feet (400 m) long
Woven cotton cloth with
geometric pattern
Decorated black-on-white
jar and mug
If archeologists were to excavate your home many years from
now, what would they find? How would they interpret your life?
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Square Tower House 1200-1300 CE
At the first stop, you saw one of the earliest permanent homes
built on the mesa. Here, you see one of their most spectacular
architectural achievements, built six centuries later.
This cliff dwelling includes the tallest standing architecture in
Mesa Verde, a four-story, 27-foot (8 m) tall structure that was part
of an even larger building complex. Although the site has been
stabilized by archeologists, 90% is original. Painted murals and
pecked rock art are found throughout Square Tower House. From
the overlook, look for original roof beams and intact plastered
walls.
What do such elaborate decorations tell us about Ancestral
Pueblo society? Perhaps it suggests that the builders were
not only concerned with meeting their basic needs, but also
recognized the importance of art and beauty as essential
components of a thriving community.
As you continue along the
Mesa Top Loop, notice how the
architecture and technology
changes over time. What remains
the same?
Just out of view, at the
east end of the alcove,
three rooms are built high
above the site. Loopholes,
small openings built into
the walls, indicate that
these rooms may have
provided a lookout for the
village below.
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MESA VERDE NATIONAL PARK
Pithouse & Early Pueblos 700-950 CE
Here you will find the remnants of an evolving village and the
beginnings of a new style of home. The original village was
composed of both pithouses and above-ground rooms made of
jacal—a wooden lattice plastered with mud with large stone slabs
supporting the base. Later generations built single-stone-wide
masonry walls. This innovation allowed for bigger rooms and larger
villages.
When families started living in these above-ground room blocks,
they continued to build pithouse-like structures nearby. Dug
deeper into the ground, the pithouse began to resemble a kiva.
Kivas are multi-purpose underground rooms that remain central to
Pueblo community life today. A flat, ground-level roof of latticed
beams covered the kiva. As with a pithouse, an opening in the roof
provided entry via a ladder.
Architectural and technological innovations occurred hand-inhand. Plain grayware ceramics were replaced by painted black-onwhite pottery and stronger corrugated vessels that could be set in
fires for cooking.
Trade:
Trade items appear more frequently in
villages around this time, pointing to
increased contact with the wider world:
cotton from Arizona; salt from Utah;
obsidian and turquoise from New Mexico;
shells from the Gulf of California;
cacao and macaw feathers from
Mexico. What ideas might have
been traded alongside these
exotic goods?
Turquoise beads and pendant
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MESA TOP LOOP
Oldest Towns in the United States:
Several Pueblos,
including Acoma
in New Mexico,
are the oldest
continually
inhabited towns
in the United
States, dating
back nearly 1000
years.
Mesa Top Sites 900-1100 CE
Look closely at this site and you will see three villages built one
on top of another. The people of the first village constructed their
homes of jacal. Later occupants built a second village on the same
site with single-stone-wide sandstone masonry.
A third village, built around 1075, represents a major innovation
with its use of double-stone, rubble-core masonry—two
outer walls with soil and rock fill between them. This sturdy
construction allowed for the building of large multi-story room
blocks and towers. This village features three circular towers,
which may have been used as signaling stations, astronomical
observatories, watchtowers, or ceremonial structures. The kiva
was a vital part of all three villages, gradually evolving into what
archeologists refer to as the Mesa Verde style kiva.
As villages continued to increase in size and population,
farming became increasingly important, requiring agricultural
advancements. Farmers built check-dams—stone terraces built in
natural drainages, which created more productive farmland and
prevented water runoff and soil erosion.
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MESA VERDE NATIONAL PARK
MESA TOP LOOP
Getting Around the Mesa:
Archeologists estimate
that more than 5,000
people once lived on Mesa
Verde, with many more in
the surrounding region.
Trails and steps carved
into cliffs provided a web
of connections linking
villages to their farms
and neighbors. These
trails would have been
busy with farmers, masons,
merchants, and families
visiting neighbors.
Sun Point Pueblo 1100s-1200s CE
Sun Point View 1200-1300 CE
The canyon junction before you was once a bustling community.
Over 30 cliff dwellings occupy these canyon alcoves and ledges.
How many can you spot?
Look around you. Imagine living here 800 years ago, seeing your
neighbors’ doors glowing with firelight and hearing the sounds of
singing, laughter, barking dogs, and crying babies echoing off the
canyon walls.
Think of all the many relationships that connected this community.
What does your community mean to you?
Nankoweap
Granaries,
Grand Canyon
National Park
This was one of the last mesa-top pueblos to be built at Mesa
Verde: a 30-room village with a large kiva and tower connected by
a tunnel at its center.
The site lacks the building materials, such as wooden roof beams,
by which archeologists usually date occupation. Perhaps the
missing materials were recycled to construct nearby cliff dwellings.
Pottery types found here lead archeologists to estimate that this
village was occupied for only ten years. A decade may seem like a
short time to invest in a home, but did you know that the average
American today moves more than ten times in their lifetime? What
prompted your last move?
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Cliff Dwelling Phenomenon:
While Mesa Verde is home to some of the largest and most
well-known cliff dwellings, this was not the only place
they were built. Widespread communities, from the greater
Four Corners Region to the Sierra Madre Occidental of
Chihuahua, Mexico, built homes and granaries high in cliff
walls all around the same time. This architectural trend
indicates an exchange of ideas and technology between
diverse communities far and wide.
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MESA VERDE NATIONAL PARK
Oak Tree House 1200s CE
The families of Oak Tree House were part of a larger community,
neighboring many other cliff dwellings in Fewkes and Cliff Canyons.
While most cliff dwellings are small, with fewer than 10 rooms, this
neighborhood includes many of Mesa Verde’s largest cliff villages.
Why move into a cliff dwelling? Like other cliff dwellings, Oak Tree
House is tucked neatly into an alcove that protects the village from
wind, rain, and snow. Its southern exposure provided warmth from
the low winter sun. An active seep spring located a short distance
downcanyon supplied the village with fresh water. It’s easy to see
why the Ancestral Pueblo people chose to live here.
Fire Temple & New Fire House 1200s CE
The large open area at the front of Fire Temple is much like the
plazas at the center of Pueblo communities today, where social
and ritual activities take place. Central plazas like this one began to
appear more frequently around this time, suggesting larger, more
inclusive community gatherings.
This plaza is centered around a raised, round firepit flanked by
rectangular floor vaults. When covered, these vaults might have
served as foot drums. Painted figures of rain clouds, corn, cactus,
people, and animals adorn the site. Look for white and red bands
of plaster on the right and back walls.
“The best way that we pray is through song and dance, so
everyone in the community joins in. The plaza is alive…
The plaza is an important part of Pueblo life, who we
are, and how we carry on today.”
–TJ Atsye, Laguna Pueblo
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MESA TOP LOOP
Sun Temple 1250 CE
Bird’s-eye view
of Sun Temple
Walk around the walls of this large
structure and notice how it differs from
others you have seen. Sun Temple was likely a communal
building that played an important role in the Cliff Palace
community. While this D-shaped structure resembles other
Pueblo sites such as Pueblo Bonito in Chaco Canyon, it is
the only building of its kind in the Pueblo world.
The skillfully crafted four-foot-thick walls indicate that
extensive effort went into Sun Temple's
construction. Archeologists excavated 24
rooms of various shapes and sizes as well as
three circular structures inside the main complex.
An additional circular structure stands detached to the
southeast. No roof beams or household goods were
found.
Some experts suggest that the walls of Sun Temple
may have been used by observers in Cliff Palace as a
marker for astronomical events like the winter solstice
sunset. Perhaps the builders intentionally left sun temple
unroofed, as an observatory for such events, or perhaps it
was never finished. Many questions remain.
Corn Dance by Romando Vigil, San Ildefonso Pueblo
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MESA VERDE NATIONAL PARK
Leaving Mesa Verde:
MESA TOP LOOP
Cliff Palace View
Cliff Palace is North America’s largest cliff dwelling, with 150
rooms and 21 kivas. Cliff Palace was an important community
center. It may have been an administrative site, an important
place of business and cultural exchange, or simply a large village.
It stands now as a grand testament to Ancestral Puebloan
achievements in engineering, architecture, and design.
For 700 years, Ancestral Pueblo people thrived here on Mesa
Verde. While building on the wisdom of the generations
before them, they enhanced, adjusted, and refined their way
of life. Today, their descendants speak of them with honor and
reverence, recognizing that both tradition and innovation are
essential components of Pueblo culture.
In the 1200s, massive changes reverberated across the
Pueblo world. Many people on and around Mesa Verde moved
into larger and better-protected communities.
“Our culture flourished here, and though the people left, the
culture was not lost.” –TJ. Atsye, Laguna Pueblo
While many residents of Mesa Verde moved from the mesa
tops into cliff dwellings, others began to migrate away
from the region entirely. Archeological evidence points
to a series of prolonged droughts, diminishing resources,
and social upheaval as factors that may have contributed
to these changes.
By the end of the 13th century, the once bustling Mesa
Verde region was almost completely depopulated. By the
1280s, the sounds of construction that had filled the
air moved southward toward the Pueblos of today—on the
Hopi mesas of Arizona and along the Rio Grande and its
tributaries in New Mexico.
“This place was never really abandoned. It’s still
occupied by the spirits of our forefathers, so we come
here to do pilgrimages to essentially connect with the
spirits of our ancestors.” –Peter Pino, Zia Pueblo
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Hopi Eagle & Deer Dance. Pueblo families return to Mesa Verde
to celebrate and honor long lasting traditions.
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To Our Visitors
Mesa Verde National Park is home to over 5,000 archeological sites
and 1,000 species of plants and animals, including several that live
nowhere else on earth. Please respect and protect these cultural and
natural treasures by observing the following rules:
• Follow posted speed limits.
• Be mindful of bicycle and pedestrian traffic.
• Stay on marked trails; please do not enter closed areas.
• Leashed dogs are allowed on paved walkways.
• Pick up and dispose of dog waste.
• Do not touch, sit, stand or lean on fragile ancient walls.
• Disturbing, defacing, or removing artifacts is illegal.
• Smoking and eating is prohibited in sites.
Mesa Verde is over 7,000 feet above sea level. Stay hydrated and pace
yourself, especially when it is hot. Be mindful of your activity if you have
health problems.
In memory of Peter Pino.
This publication is produced by the Mesa Verde Museum Association in
cooperation with Mesa Verde National Park, a World Heritage Cultural Site.
Thank you to the cultural resource and interpretation staff of Mesa Verde
National Park for writing and fact checking.
Illustration credits: “Square Tower House” Photo by Jacob W. Frank. “Many
Hopi families teach their children how to raise corn by hand.” Photo by
Maria Elena Peterson, courtesy of Michael Kotutwa Johnson. “Corn Dance”
Painting by Romando Vigil, San Ildefonso Pueblo.
For more ways to support your park, visit
www.mesaverde.org