Wassama Round House State Historic Park - California
The park and Round House is used by local Native Americans as a ceremonial meeting place. Gathering Day, held the third Saturday of October, includes demonstrations of dancing, crafts and basket weaving.
The Wassama Roundhouse is a reconstruction built in 1985 upon the location of four previous such houses. Originally dating prior to the 1860s, the roundhouses served as the focal point of spiritual and ceremonial life for many Native Californians. In 1903, the third roundhouse was built using portions of the center pole from the two earlier houses.
maps Sierra NF - Storm Damage Response Recreation Map with Storm Damage Response Roads, Trails and Recreation Site Closures of Sierra National Forest (NF) in California. Published by the U.S. Forest Service (USFS).
Mother Lode - Boundary Map Boundary Map of the Mother Lode BLM Field Office area in California. Published by the Bureau of Land Management (BLM).
https://www.parks.ca.gov/?page_id=586
https://en.wikipedia.org/wiki/Wassama_Round_House_State_Historic_Park
The park and Round House is used by local Native Americans as a ceremonial meeting place. Gathering Day, held the third Saturday of October, includes demonstrations of dancing, crafts and basket weaving.
The Wassama Roundhouse is a reconstruction built in 1985 upon the location of four previous such houses. Originally dating prior to the 1860s, the roundhouses served as the focal point of spiritual and ceremonial life for many Native Californians. In 1903, the third roundhouse was built using portions of the center pole from the two earlier houses.
Wassama
Round House
State Historic Park
Our Mission
The mission of California State Parks is
to provide for the health, inspiration and
education of the people of California by helping
to preserve the state’s extraordinary biological
diversity, protecting its most valued natural and
cultural resources, and creating opportunities
for high-quality outdoor recreation.
the Miwok are still here:
this traditional spiritual
gathering place provides
local Miwok and Yokuts
people a connection
to their past.
California State Parks supports equal access.
Prior to arrival, visitors with disabilities who
need assistance should contact the park at
(209) 742-7625. If you need this publication in an
alternate format, contact interp@parks.ca.gov.
CALIFORNIA STATE PARKS
P.O. Box 942896
Sacramento, CA 94296-0001
For information call: (800) 777-0369
(916) 653-6995, outside the U.S.
711, TTY relay service
www.parks.ca.gov
Wassama Round House
State Historic Park
42877 Round House Road
Ahwahnee, CA 93601
(209) 742-7625
© 2016 California State Parks
W
assama Round House State Historic
Park preserves the traditional meeting
place of the Southern Sierra Miwok people.
Here, ancient customs of local Native
California Indians are honored and
passed down to younger generations.
their diet. The Miwok also used fire
and other sustainable harvesting
techniques to manage favored
plants and trees for basket-making
and food resources.
In 1849, more than 100,000
Europeans and
The First People
Americans poured
Native Americans
into California
have been living in
during the first year
this area for at least
of the gold rush.
8,000 years — passing
The impact of gold
on their traditions,
seekers flooding
beliefs, and practices
into the Sierra
for generations.
Nevada was dramatic and
Chief Peter Westfall, ca. 1920
By the early 1700s,
devastating for the native
the Southern Sierra
people whose livelihood
Miwok were thriving in the area of Wassama
was tied to the land. Miners re-routed rivers,
(“leaves falling” in Miwok). Life for the Miwok
clear-cut forests, and hunted game for profit
revolved around hunting, fishing, collecting
to supply the exploding populations in the
plants, and food processing. Acorns, deer,
state’s mining camps and port cities.
fish, and birds were significant staples in
In the “Southern Mines,” miners came
into direct conflict with the Southern Sierra
“I was raised not far from here. My Uncle
Miwok and other native groups who lived
Charlie owned all this land. Any ceremony here,
here. As miners encroached upon, displaced,
I was always here with my mom and dad, my
mom especially, who did the cooking. They put
pine needles in the round house, so we could
sleep in there. [In the 1930s], we’d
go to school, and I’d walk past
this place every day. I grew
up here. I used to climb
on that rock. All my
ancestors are buried here:
mom, dad, brother, aunts,
sisters, cousins.”
– Bernice (Jeri) Graham
“My family, my people, my culture, my history are here.
It’s very strong and emotional.” – Suzanne Ramirez
and terrorized the native people, the Miwok
began to retaliate and raid the miners.
In September of 1850, James D. Savage’s
trading post on the Fresno River was
attacked, and three of his men were killed.
In response, a state-sponsored militia known
as the Mariposa Battalion was mustered.
The battalion of 200 soldiers, led by Savage,
was ordered to forcibly bring in the Miwok,
who had refused to discuss peace with the
federal commissioners. During the spring
of 1851, the militia killed any Miwok who
resisted; they then burned Miwok villages
and their critical acorn-storage granaries.
“I have to go back to growing up here. It’s a gathering place for native people to interact, to share
their experiences and traditions. My grandfather explained a lot of things to me, but now I’m
learning more. We weren’t in a position to teach (before), but now we’re putting it into words, so
that we’re able to carry that out, especially for younger people. Everything is natural here. It’s
how we survived.” – Les James
After the loss of their traditional lands,
an April 1851 treaty was proposed by the
federal government to provide reservation
land for the Southern Sierra Miwok.
The reservation land was located on the floor
of the San Joaquin Valley east of Chowchilla,
Madera, and Fresno. Unfortunately, the
treaty was never ratified by Congress, so the
Miwok were forced off this land as well.
In April of 1858, Special Treasury Agent
J. Ross Browne wrote: “In the history of
the Indian Races, I have seen nothing so
cruel and relentless as the treatment of
these unhappy people by the authorities
constituted by law for their protection.
Instead of receiving aid and succor, they
have been starved and driven away from the
reservations and then followed into their
remote hiding places, where they sought to
die in peace, and cruelly slaughtered till but
few are left and that few without hope.”
“To me it’s unexplainable. It’s peaceful. Our people
have b